June 21, 2007

Ten Questions about "Racism"


It's ironic that for virtually every common house pet and barn animal we have two names - one for the adults and one for the children, to distinguish between them. We have "cat" and "kitten," "dog" and "puppy," "horse" and "pony," for example. We know that the difference between an adult and a child is pretty important.

But when it comes to "racism," however, we insist that it is quite unnecessary to have any words at all to distinguish the full grown ones from the little bitty ones. "They're all the same!" But, are racists really born with the keys to their pickup trucks and ropes for nooses, or do they acquire these artifacts over time? Don't we need descriptive words to distinguish between those who have "the keys" and those who don't? Are all racist really the same, from the ones in kindergarten to the ones in large corporation?

If we have the term "full blown AIDS" why don't we have the term "full blown racist" to distinguish the sickest cases from the no-so-sick? At what stage in its progression is "racism" most contagious? Wouldn't it at least be useful to distinguish between "racists" based on their symptomatic behavior? Or based on the severity of the progression of their symptomatic behavior?

Do we utterly lack this descriptive ability because we intellectually really don't believe that there is any difference between someone who prefers to marry a person of their own color and someone who chooses to kill people because they are of a different color? Are these behaviors really "all the same thing"? Does everyone who marries based on color also kill based on color?

I really hate the phrase "call a spade a spade," but I think it's worth noting that even in a deck of cards their are TWELVE spades, each with a different value. Even "calling a spade a spade" is more complex than it appears, because we have to distinguish between the "Ace of Spades" and the "four of spades" for example.

I'm not proposing that we identify 12 different kinds of "racists," but I don't think differentiating between "mild," "moderate" and "severe" cases would tax our minds inordinately. It WOULD require us to understand "racists" a little bit better, but that might be a good thing.

Wikipedia says,

"Psychiatry is a branch of medicine dealing with the prevention, assessment, diagnosis, treatment, and rehabilitation of the mind and mental illness. Its primary goal is the relief of mental suffering associated with symptoms of disorder and improvement of mental well-being. This may be based in hospitals or in the community and patients may be voluntary or involuntary. Psychiatry adopts a medical approach but may take into account biological, psychological, and social/cultural perspectives." Wikipedia:Psychiatry

It's sounds like if anyone should be interested in "racism" it's psychiatrists. perhaps we assume that "racism" is merely a political stance, like "communism." And so we want to reject that stance forcefully by utterly refusing to understand it. We want to fight it, like we would a virulent disease.

But we forget that the first step in fighting a disease is to understand the internal mechanisms that allow the disease to take over the human body. We need an intimate understanding of a disease to fight a disease.

Part of fighting AIDS is recognizing that it can be broken down into two categories depending on the stage of it's development. (I'm not expert, but) it seems to me that we've realized that there are symptomatic AIDS patients and A-symptomatic AIDS patients. Are their also "symptomatic racists" and "a-symtomatic racists?" Can we be absolutely sure that we are fighting racism as effectively as we can when we don't even know how to identify the stages of its development?

I propose that the word "racism" is not a tool in the fight but rather is a barrier to further understanding. It says too much and means too little.

Is there such a thing as an a-symptomatic "racist" and, if so, what is the definition? What are the symptoms of a "symptomatic" racist? What is "late-stage" "racism," and what distinguishes it from the earlier stages?

When each of us has as much common knowledge about the stages of "racism" as we do about the stages of AIDS, then we will have come a long way further toward effectively fighting the disease. But if we don't even have names for the stages of racism, it's a pretty sure bet that we simply don't understand it well enough to describe it even in the most rudimentary way.

Like a cow or a bird, "racism" has essential internal organs. A veterinarian cannot treat a cow without understanding the functioning of the cow's internal organs. We have no commonly accepted words for ANY of the internal organs of "racism." And so it is as much a mystery to us as the internal organs of the human body are to people who have never seen a diagram that shows where their kidneys are and where their large aorta is.

The only reason we know where the kidneys and large aorta are is because we have humans among us sufficiently curious and determined to learn the workings of them human body that they have dissected humans and developed powerful instruments to see, identify name and understand our tiniest constituent parts and their interaction with one-another. They engage in this science often for the purpose of curing disease, and challenge of curing tests their scientific understanding.

Unfortunately, we have virtually no one in our society sufficiently interested in "racism" to bother to study and define its parts for the purpose of developing a cure. And so those who claim to fight and hate racism are just as irrational as those who practice racism on a daily basis, except in a different way.

ALL of us have faulty ideation - those who hate racism and those who practice it. "Racists" generalize about groups of people based on color and anti-racists generalize about "racists." Although our focus is different, we are all equally blind to that which we claim to focus upon.


3 comments:

Anonymous said...

Those are some great points, Francis. I've struggled with the thing about degrees of "racism" myself. Some people seem to beleive that even noticing color makes someone a "racist" - that old "colorblind" thing. I went through a phase not too long ago where I heard so much talk about it that I started wondering if I was a horrible person because I can't help noticing a person's color, any more than I can help noticing whether they are male or female. It follows logic that I'm not the only person who has experienced that confusion. It's an irrational way to think and I'm glad you and some others are finding more constructive ways to look at the problem.

Regarding your other point, I do what I can to understand "racism" with the scant information I have. I'm making a good faith effort. I'd like to believe that most other people have good intentions. The responses you got at My Left Wing make me think that people are stuck in a certain way of thinking and need new information carefully introduced in a way they can grasp more easily. You're quite well versed in psychology, but most people aren't. As far as the professionals who study psychological conditions for a living, we look to them the same way we look to scientists, and it would be nice if a few more professionals stepped up and took an interest in "racism." Regular people are only equipped to do so much, especially if psychology is not one of their strong points. I rely on doctors, I don't dissect my own cadaver to try to learn medicine. I can change my car's oil and do minor things like that, but if I need new valve seats I know I'm not capable of doing it myself. I can (and do) read and ponder psychology to the best of my abilities, but it's asking a bit much for me to do what a psychiatrist with a doctorate and decades of experience does.

Good, thought-provoking post!

Francis Holland said...

Thanks, Anne. I think you've identified the problem. Many of us just don't have the expertise to understand a problem that involves the inner ideation, emotions and behavior of an individual. So, what makes us believe that we can usefully and constructively diagnose "racism"?

If what we are doing is characterizing an ideology that the person has expressed, then I can see how many of us can understand and identify a clearly expressed political ideology.

But political ideology is to racism what smokers' rights are to nicotine addiction. They just aren't the same thing. People who want smokers' rights are often addicted to nicotine as smokers, as well. But you can absolutely defeat smokers' rights and still have a society full of closet nicotine addicts, because the addiction rests in the person's mind, not in society.

Even if you utterly defeat smokers' right politically and end all second-hand smoke issues, you will still have an epidemic of smoking related cancer, because nicotine addiction negatively effects the addict himself as well as the society. Likewise, one of the first victims of racism is the "racist" himself, and defeating racist ideas in the public fora will not directly decrease the individual symptoms of nicotine addiction: shortness of breath, mouth cancer, loose and yellowed teeth, colds, cancer, pneumonia . .

People who don't have the time and training to diagnose "racism" in individuals need to stop pretending that they know everything about this mental illness so that those who DO have the training and inclination can start making scientific gains.

Laymen who insist on diagnosing "racism" are like family members who diagnose cancer or not INSTEAD of having a family member seek medical attention. Laymen are saying, 'medical attention isn't necessary because I can diagnose your "racism" here at home.' Of course, these home diagnosticians admit that "racism" is untreatable, but ever type of cancer would be too, if it was diagnosed and treated by friends and family or political groups instead of by oncologists (cancer specialists).

Anonymous said...

First visit and what a piece to read on arrival... excellent, excellent. Agreed, agreed. Will be back.